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Directions for further study were defined. The situation of phony news becomes especially prominent during durations of social exacerbation, such as the coronavirus pandemic, wherein the activities have actually a significant effect on numerous resides. Generational variations are considered as an issue affecting perceptions regarding the reliability of news. The research involved 431 participants and was comprised of two stages concentrate groups and a study. The info analysis methods used were thematic analysis, qualitative and quantitative content analysis, coefficient of positive responses (relating to J. Abric), Kruskal-Wallis H test, Pearson's chi-square test, Spearman's position correlation coefficient, and Kendall's t-rank correlation coefficient. We now have found considerable differences between the Generation of Reforms (CPA 80,5; p = 0,000) and Generation Z (CPA 90,2; p = 0,000), and similarities between the Millennial Generation (CPA 90,3; p = 0,000) and Generation Z, within the framework and content of personal representations regarding "fakes". Notably, Generation Z favors a fact-checking technique to recognize news dependability, while "Reformists" depend on traditional connections. Generations in Russia vary with regards to their particular threshold of "fakes" and their particular strategies for news verification. The results advance our comprehension of "fakes" as purely personal constructs. The attribution of news incompetence to older and younger cohorts by each other had been discussed given that generational dispute.Generations in Russia differ with regards to their threshold of "fakes" and their particular strategies for news confirmation. The results advance our understanding of "fakes" as solely social constructs. The attribution of news incompetence to older and more youthful cohorts by each other had been discussed while the generational dispute. The scatter of COVID-19 has forced organizations to quickly provide remote work plans to staff members. The research centers around remote work through the first wave regarding the pandemic and describes just how Russian workers experienced remote work. The study has three primary targets (1) to research the impact of gender and age on employees' perceptions of remote work; (2) to investigate the connection between remote work and psychosocial variables, such as for example remote work anxiety, remote work involvement, and family-work conflict; (3) to look at whether and exactly how much such psychosocial factors tend to be regarding remote work satisfaction and work overall performance. These objectives were the foundation for building six hypotheses. A cross-sectional study included 313 Russian workers. Information had been collected using an on-line survey distributed in April and May 2020. The hypotheses had been tested using ANOVA, correlations, and multiple linear regression analyses. Women practiced more stress and more wedding when working remotely; older employees thought of remote act as a less good experience; views about remote work and remote work engagement were positively associated with remote work satisfaction; leader-member change (LMX) ended up being an important predictor of job overall performance. During the lockdown, remote work was regarded as an optimistic experience. We discuss some useful implications for companies and supervisors.Throughout the lockdown, remote work was regarded as an optimistic knowledge. We discuss some useful implications for companies and supervisors. Post-industrial community deals with numerous stresses and developmental dangers, both environmental and biological. The problems of psychological state have grown to be much more dramatic and at the mercy of debate. The existing discourse about the religiosity-mental health nexus makes the research of differences in attitudes towards mental health among young ones from spiritual and non-religious households experiencing religious and secular education significant and relevant for practice. We studied the attitudes toward different spheres of lifetime of young ones from Orthodox and non-religious people experiencing religious and secular training. We hypothesized differences in attitudes toward psychological state by young ones from Orthodox households and non-religious people regardless of school option. We anticipated the good attitudes toward mental health to be higher for the kiddies experiencing spiritual and secular knowledge. Our study evaluated 340 major college males on lots of steps. The guys' normal age had been 10.4 yrs old. The participants had been split into three groups, bearing in mind the household's religiosity and educational faculties. The young men from Orthodox families had more positive attitudes toward household, life, folks, their bodies, and their psychological state as compared to males from nonreligious households. These differences had been also significant between sets of guys from spiritual and non-religious families experiencing secular education. The males from spiritual people experiencing religious knowledge had much more positive attitudes toward their telomerase signals physical and psychological state compared to men from spiritual families experiencing secular education. Good attitudes toward both actual and psychological state are more inclined to be created within religious families.Positive attitudes toward both physical and mental health are more inclined to be formed within spiritual households.